A semiotic analysis of the tolerance boundaries in Fī Ẓilāl al-Qur’ān in Fuṣṣilat verse 34 Analisis semiotik tentang batas-batas toleransi dalam Fī Ẓilāl al-Qur’ān dalam surat Fuṣṣilat ayat 34
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Abstract
This research analyzes the limits of tolerance in Sayyid Qutb's Fī Ẓilāl al-Qur’ān using Roland Barthes' semiotic approach. The phenomenon of religious tolerance in this tafsir reflects the need for clear boundaries for Muslims in dealing with differences, especially in the midst of conflict over the meaning of tolerance between Western and Islamic perspectives. Roland Barthes' semiotic method is used to identify and interpret the three levels of meaning in the tafsir, namely denotation, connotation, and myth. The main findings show that the limits of tolerance in Islam include the ability to distinguish between good and evil, limiting tolerance to personal issues without involving aqidah, and rejecting evil with good patiently and wisely. The study concludes that the connotative and mythical meanings in this text serve as profound social advice, which not only maintains religious values but also supports social harmony. The contribution of this research is to enrich semiotic studies in Islamic studies, especially in the context of tolerance. This research is relevant for understanding the limits of tolerance that can be applied in a global and multicultural context, as well as strengthening the relationship between semiotic theory and Qur'anic interpretation.
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Windariyah, D. S. (2025). A semiotic analysis of the tolerance boundaries in Fī Ẓilāl al-Qur’ān in Fuṣṣilat verse 34. Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 8(2), 573-548. https://doi.org/10.30872/diglosia.v8i2.1214
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Widhiarto, A. K., Illona, F., Suryaningrum, D., Hapsari, A. T., Muzaki, H., Zunoomy, M. S., & Bello, I. M. (2024). Semiotics in the song "Saat Kau Telah Mengerti" by Virgoun. Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 7(3), 477–484. https://doi.org/10.30872/diglosia.v7i3.996
Al-Hilâli, M. T., & Khân, M. M. (1984). Translation of the meanings of The Noble Qur’an in the English language. King Fahd Complex for the Printing of the Holy Qur’an. https://islamtomorrow.com/downloads/Quran_Khan.pdf
Amalia, A. F., Kristanto, N. H., & Waluyo, S. (2022). Semiotika nonverbal dalam musik video “Azza” karya Rhoma Irama (Kajian semiotika Roland Barthes). Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 5(4), 731–748. https://doi.org/10.30872/diglosia.v5i4.494
Bahri, N. F. (2020). Analisis semiotika Roland Barthes pada Masjid Keraton Buton di Kota Baubau, Sulawesi Tenggara. Jurnal Rupa, 4(2), 121. https://doi.org/10.25124/rupa.v4i2.2314
Bakar, A., Yasir, M., Jamrah, S. A., & Sukiyat. (2022). Agama bagi lansia: Reorientasi pengayaan agama bagi kaum lansia. Toleransi: Media Ilmiah Komunikasi Umat Beragama, 14(2), 84–95. https://ejournal.uin-suska.ac.id/index.php/toleransi/article/view/20896
Fiske, J. (2007). Cultural and communication studies. Jalasutra.
Hasanah, H., & Sukmawan, S. (2021). Berbingkai kemajemukan budaya, bersukma desakalapatra: Selidik etnografi atas tradisi Tengger. Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 4(1), 79–90. https://doi.org/10.30872/diglosia.v4i1.102
Husain, H. (2017). Sayyid Qutb’s views on women in Tafsir fi Zilal al-Quran: An analysis: Pandangan Sayyid Qutb tentang wanita dalam Tafsir fi Zilal al-Quran: Satu analisa. The Sultan Alauddin Sulaiman Shah Journal (JSASS), 4(2), 75–85. https://jsass.uis.edu.my/index.php/jsass/article/view/109
Ihsan, S., & Drajat, A. (2024). Decisions of women and society's elite "Review of Alqur'an verses (perspective of Fii Zilalil Qur'an's interpretation)". Academy of Education Journal, 15(2), 1634–1642. https://jurnal.ucy.ac.id/index.php/fkip/article/view/2567
Irwanti, M., Ramírez-Coronel, A. A., Kumar, T., Muda, I., Al-Khafaji, F. A. H., Alsalami, H. T., & Hassan, A. Y. (2023). The study of freedom of expression in Islamic teachings with an emphasis on Nahj al-Balagha. HTS Teologiese Studies / Theological Studies, 79(1), 1–6. https://doi.org/10.4102/hts.v79i1.8368
Jadou, S. H., & Ghabra, I. M. M. M. Al. (2021). Barthes’ semiotic theory and interpretation of signs. International Journal of Research in Social Sciences & Humanities, 11(3), 470–482. https://scispace.com/pdf/barthes-semiotic-theory-and-interpretation-of-signs-3a6mmygoud.pdf
Jamrah, S. A. (2017). Toleransi antarumat beragama: Perspektif Islam. Jurnal Ushuluddin, 23(2), 185. https://doi.org/10.24014/jush.v23i2.1201
Leha, S., & Mu’iz, A. (2020). Adab berinteraksi antar lawan jenis pada Qs. an-Nûr ayat 30-31 (Studi penafsiran Sayyid Qutub dalam Tafsir fi Zilali Al-Qur’an). El-Waroqoh: Jurnal Ushuluddin Dan Filsafat, 4(2), 195–211. https://doi.org/10.28944/el-waroqoh.v4i2.318
Losano, M. G. (2012). After the Arab Spring: The problem of freedom of religion. JANUS.NET: E-Journal of International Relations, 3(2), 1–16. https://www.redalyc.org/pdf/4135/413536170001.pdf
Munawwir, A. W. (1997). Kamus Al-Munawwir Arab Indonesia. Pustaka Progressif.
Qutb, S. (2004). Fī dhilāl al- Qur’an. Dār al-Shuruq.
Salim, I. H. (2023). Semiotics analysis of gender stereotype in “Dove” shampoo product advertising: Roland Barthes’ semiotics approach. SEMIOTIKA: Jurnal Ilmu Sastra Dan Linguistik, 24(1), 176–185. https://semiotika.jurnal.unej.ac.id/index.php/SEMIOTIKA/article/view/32337
Sani, A. (1970). Radikalisme dan ekstremisme dalam pemikiran Sayyid Qutb: Tinjauan kritis atas Tafsir Fi-Zilalil Qur’an. Al-Misykah: Jurnal Studi Al-Qur’an Dan Tafsir, 4(2), 43–64. https://doi.org/10.19109/almisykah.v4i2.20140
Udasmoro, W. (2020). Experiencing literature: Discourses of Islam through Michel Houellebecq's Soumission. Kritika Kultura, (1), Article 6. https://doi.org/10.13185/1656-152x.1289
Widhiarto, A. K., Illona, F., Suryaningrum, D., Hapsari, A. T., Muzaki, H., Zunoomy, M. S., & Bello, I. M. (2024). Semiotics in the song "Saat Kau Telah Mengerti" by Virgoun. Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 7(3), 477–484. https://doi.org/10.30872/diglosia.v7i3.996